Emoções, identidade e status de orador do professor nas narrativas de professores assistentes de línguas JET filipinos (ALT)
DOI:
https://doi.org/10.48017/dj.v9iSpecial1.2829Palavras-chave:
investigação narrativa, locução nativa, ensino de línguas, NNESTResumo
Este artigo explora os relatos de quatro ALTs filipinos em narrativas de professores como entrelaçados nas emoções, identidades e práticas de seus professores para ajudar a compreender as mudanças modernas na compreensão do status de falante dos NNESTs tradicionalmente percebidos no Japão e no mundo globalizado usando o modelo de Norton (2013). conceito de identidade docente. Os dados primários foram coletados a partir de um questionário inicial e entrevistas on-line semiestruturadas de quatro (4) ALTs. Guiados pela abordagem narrativa (Barkhuizen, 2008), aprendemos que as identidades dos ALTs filipinos estão mudando e em fluxo à medida que eles navegam em suas emoções sobre seu status de falantes como ALTs no Japão. Os participantes responderam com representações variadas de seus falantes nativos (NES) e não-nativos imaginados (NNEST), especificando diferenças culturais, linguísticas e físicas. A decepção e a frustração emergiram como emoções dos professores decorrentes de fatores externos, e não do status de orador. Além disso, os sentimentos de felicidade e inferioridade, em vez disso, foram percebidos como associados ao seu status de falante. Os dados das entrevistas mostram que as suas ansiedades e inferioridade estavam mais relacionadas com o facto de os outros os rotularem como falantes nativos e com as expectativas de terem de viver de acordo com os ideais da NES. Os dados apoiam o estatuto de falante como um espectro e não como uma categoria discreta, com as identidades dos professores dos participantes em constante mudança e fluxo. O estudo mostra que as emoções dos professores filipinos ALT, à medida que se relacionam com as suas comunidades, políticas de sala de aula e mudanças nas identidades dos professores, mostram e levam ao seu desejo de investir e reinvestir na sua prática de ensino e possivelmente sinalizam mudanças na compreensão dos professores sobre as ideologias dos professores.
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