Simbolismos de las velas en la danza Sinulog en relación con la exploración del modelo Kahayag de enseñanza reflexiva
DOI:
https://doi.org/10.48017/dj.v10iSpecial_3.3604Palabras clave:
Teaching methodologies, cultural educationResumen
Comprender el simbolismo de las velas en la danza Sinulog es esencial para las prácticas devocionales de los cristianos católicos. El estudio describió el simbolismo de las velas en la danza Sinulog, exploró cómo continuó esta tradición y examinó los posibles conflictos con la comercialización y la conservación del patrimonio cultural. El estudio empleó un diseño descriptivo cualitativo. Se seleccionaron diez participantes clave de la investigación, que consistían en cinco magsisinug y cinco devotos, a través de un muestreo de conveniencia. El estudio destacó los atributos socioeconómicos y culturales de Sinug que reflejan la importancia de las velas en la devoción católica, la importancia de la danza Sinug en Cebú y la preservación del patrimonio cultural frente a la modernización y la comercialización. Las velas tienen una larga historia de uso en ceremonias y festivales religiosos como símbolo de luz y esperanza, y su encendido es una práctica común en acción de gracias y oración, y como signo de devoción al Señor Santo Niño. La danza Sinug, que incorpora el uso de velas, es una danza tradicional en Cebú y sirve como símbolo de identidad cultural y religiosa. Con base en los hallazgos, el Modelo Kahayag de Enseñanza Reflexiva (KMRT) extrapolado del estilo de vida y las prácticas de los mansisinug y los devotos de la Basílica Minore del Santo Niño. KMRT es un enfoque relevante para la enseñanza en el siglo XXI que alienta a los estudiantes a participar en reflexiones personales, entre pares y colaborativas, promoviendo una cultura de aprendizaje y mejora continuos.
Métricas
Citas
Almendras, R. (2018, January 22). Why Sinulog matters. Philstar.com. https://www.philstar.com/the-freeman/opinion/2018/01/23/1780493/why-sinulog-matters
Andrade, C., & Radhakrishnan, R. (2009). Prayer and healing: A medical and scientific perspective on randomized controlled trials. Indian Journal of Psychiatry, 51(4), 247. https://doi.org/10.4103/0019-5545.58288
Bader, C.D., Finke, R. (2010). What Does God Require? Understanding Religious Context and Morality. In: Hitlin, S., Vaisey, S. (eds) Handbook of the Sociology of Morality. Handbooks of Sociology and Social Research. Springer. https://doi.org/10.1007/978-1-4419-6896-8_13
Bartlett, L. (1990). Teacher Development Through Reflective Teaching. In Second Language Teacher Education, Richards, J. C. & Nunan, D. (eds.), Cambridge University Press, pp. 2002-214.
Boud, D., Keogh, R. & Walker, D. (2005). Reflection: Turning Experience into Learning. RoutledgeFalmer, 7-139. Taylor and Francis Group.
Bolen, F. J. (1942). The Wax Candle in the Liturgy. American Ecclesiastical Review for the Catholic University of America, 376-383.
Borre, Fr. E. M. B. (2021, January 4). The Devotion of the Sto. Niño in the Philippines. Santo Niño a 500 años. https://www.santonino500.com/the-devotion-of-the-santo-nino-in-the-philippines/
Brau, B. (n.d.). Constructivism. The Student’s Guide to Learning Design and Research. Retrieved May 7, 2023, from https://edtechbooks.org/studentguide/constructivism
Brion, M., Cabaluna, G. A., Mencede, D. J., Ladera, N. T., Lape, E., Laput, M. E. R., ... & Inocian, R. B. (2018). Devotees’ Testimonies of Faith of Señor Santo Niño de Cebu. Asia Pacific Journal of Multidisciplinary Research, 6(2).
Calderhead, J. (1989). Reflective teaching and teacher education. Teaching and Teacher Education, 5(1), 43–51. https://doi.org/10.1016/0742-051x(89)90018-8
Cicekci, M., & Sadik, F. (2019). Teachers’ and Students’ Opinions About Students’ Attention Problems During the Lesson. Journal of Education and Learning, 8(6), 15. https://doi.org/10.5539/jel.v8n6p15
Connelly, S. (2020). Role of Religion: How Religion Affects Family Relationships. Get Your Daily Bread Together With the Catholic Faith Store. https://www.catholicfaithstore.com/daily-bread/role-religion-religion-affects-family-relationships
Cooper, Bill; Brown, Timothy; Wallace, Val; Shoemaker, Tena; Renner, Jean; Anderson, Terri; Butler, Cathy; Berbaum, Richard; Schmitz, Tom; Tegeler, Patricia; and Hartman, Ken (1978), Prospectus. Prospectus. 1. https://spark.parkland.edu/prospectus_1978/1
Creswell, J. W. (2012). Educational research: Planning, conducting, and evaluating quantitative and qualitative research (4th ed.). Upper Saddle River, Pearson.
Deci, E.L. & Ryan, R.M. (1985). The general causality orientations scale: Self-determination in personality, Journal of Research in Personality,19(2),109-134, https://doi.org/10.1016/0092-6566(85)90023-6.
Delfino, V. B. (2007, January 19). Sinulog spells brisk business for candle vendors. Philstar.com. https://www.philstar.com/cebu-business/2007/01/19/380765/sinulog-spells-brisk-business-candle-vendors
Eyer, S. (2016). Plato on Allegory of the Cave. Plumbstone Books. Retrieved March 1, 2025. https://scholar.harvard.edu/files/seyer/files/plato_republic_514b-518d_allegory-of-the-cave.pdf
Fennema, B. (2017, May 16). Critical Reflection is More than Just Looking in a Mirror | Franklin University. The International Institute for Innovative Instruction. Retrieved May 7, 2023, from https://www.franklin.edu/institute/blog/critical-reflection-more-just-looking-mirror#:~:text=Dewey%20(1933)%20stated%20%E2%80%9CActive,constitute%20reflective%20thought%E2%80%9D%20(p.
Fieser, J., & Stumpf, Samuel Enoch. (2008). Socrates to Sartre and Beyond: The History of Philosophy. (8th ed.) (12-15)
Fitzpatrick, K. (2013). Religion and Spanish colonialism in the Philippines (Doctoral dissertation).
Gay, G. (2018). Culturally responsive teaching: Theory, research, and practice. Teachers College Press.
Gibbs, G. (1988). Learning by Doing: A Guide to Teaching and Learning Methods. Further Education Unit.
Frost, S. (n.d.). Ways to Increase Self-Determination Skills in Students. Seattlepi. Retrieved May 7, 2023, from https://education.seattlepi.com/ways-increase-selfdetermination-skills-students-5964.html
Garrido, M. (n.d.). The Obligation to Attend Mass on Sundays. EWTN Global Catholic Network. Retrieved May 7, 2023, from https://www.ewtn.com/catholicism/library/obligation-to-attend-mass-on-sundays-1101
Gode, P. K. (1951). History of Wax-Candles in India (AD 1500-1900). Annals of the Bhandarkar Oriental Research Institute, 32(1/4), 146-165.
Greene, R. A. (1991). Whichcote, the Candle of the Lord, and Synderesis. Journal of the History of Ideas, 52(4), 617-644.
Gumapon, S. M., & Labana, G. (2023, January 18). 15 Fiesta Señor Religious Traditions. Basilica Minore Del Sto. Niño De Cebu. Retrieved May 7, 2023, from https://santoninodecebubasilica.org/chronicles/fiesta-senor-religious-traditions/#:~:text=Halad%20(Candle%20Offerings%20at%20the,only%20happens%20once%20a%20year.
Havey, G. (2011). Cosmologies. In The Routledge Handbook of Research Methods in the Study of Indigenous Religions, Adogame, A. & Harvey, G. (eds). Routledge Books, doi:10.4324/9781003265207-3.
Jasper, M. A. (2003). Nurses’ Perceptions of the Value of Written Reflection. Nurse Education Today, 19(6), pp. 452-463.
Johnson, D. W., & Johnson, R. T. (1999). Making cooperative learning work. Theory Into Practice, 38(2), 67–73. https://doi.org/10.1080/00405849909543834
Kaarma, M. (2015). The Sublime as Lived Experience. [Master’s Thesis], University of St. Andrews. https://creativecommons.org/licenses/by-nc-nd/4.0/
Kivinen, O., & Ristela¨, P. (2003). From Constructivism to a Pragmatist Conception of Learning. Oxford Review of Education, 29(3), 363–375. https://doi.org/10.1080/03054980307442
Lagahid, P.A.Y. & Puyo, N.M.A.(2016). Sugboanong’ Taras: A Glimpse of Cebuano Personality. Philippine Journal of Psychology, 49(1). https://www.pap.ph/file/pjp/pjp2016-49-1-pp73-94-lagahidpuyo-sugboanongtaras._a_glimpse_of_cebuano_personality.pdf
Landy, T. M. (2021, May 17). Tig Sinulog: Dancing and praying to Santo Niño in the Philippines. Catholics & Cultures. https://www.catholicsandcultures.org/philippines-tig-sinulog-women-dance-and-pray-santo-nino
Leyba, M. (2022b). 20 Impactful Decision-Making Activities for Middle School - Teaching Expertise. Teaching Expertise. https://www.teachingexpertise.com/classroom-ideas/decision-making-activities-for-middle-school/
Loperez-Abellana, E. J. (2017). Sinulog Dance Festival: Its Job Creation, Economic and Business Significance to the Hospitality and Tourism Industries of the Province of Cebu, Philippines. 문화관광연구, 19(1), 32-37.
Malbrough, R. T. (2002). The Magical Power of the Saints: Evocation and Candle Rituals. Llewellyn Worldwide.
Manning, L. K., Ferris, M., Rosario, C. N., Prues, M., & Bouchard, L. M. (2019). Spiritual resilience: Understanding the protection and promotion of well-being in later life. Journal of Religion, Spirituality & Aging, 31(2), 168–186. https://doi.org/10.1080/15528030.2018.1532859
Moorhead, J. (2022). The Life and Art of Leonora Carrington. 6-190. Thames and Hudson. https://books.google.com.ph/books?hl=tl&lr=&id=cMe8EAAAQBAJ&oi=fnd&pg=PA57&dq=candle+light+(Moorhead,+2022).&ots=O9l_uR04QI&sig=L881GN7uiUllaT2EMGLnko2BLrI&redir_esc=y#v=onepage&q&f=false
Myers, A.M.(2000). The Impact of Religious Involvement on Migration, Social Forces, 79(2), 755–783, https://doi.org/10.1093/sf/79.2.755
Naletova, I (2000). Other-Worldly Europe? Religion and the Church in the Orthodox Church Area of Eastern Europe. Religion, State and Society, 37(4), 375-402. https://doi.org/10.1080/09637490903315401
Ness, S. (1985). The Tinderas of Opon and Cebu: Exploring the relationships between social structure and dance style. Philippine Quarterly of Culture and Society, 13(2), 71-84.
Ness, S. A. (1995). When Seeing Is Believing: The Changing Role of Visuality in a Philippine Dance. Anthropological Quarterly, 68(1), 1. doi:10.2307/3317460
Opie, C. (2004). Research Approaches. In C. Opie (Ed.), Doing educational research (pp. 73-94). Sage.
Oración, E. G. (2012). The Sinulog festival of overseas Filipino workers in Hong Kong: Meanings and contexts. Asian Anthropology, 11(1), 107-127.
Ortiz, EJL, Relampagos, FJP, Pejana, JRS, Siarot, SMB, Tolo, NAS et al. (2017). The Transition of Sinulog Dance Festival in the Face of Modernization. International Journal of Research - Granthaalayah, 5(3), 293 309.https://doi.org/10.29121/granthaalayah.v5.i3.2017.1784.
Perkins, D. N., & Salomon, G. (1992). Transfer of learning. International Encyclopedia of Education, 2, 6452-6457.
Pierson, R. (2013). Every Kid needs a Champion. Retrieved from YouTube. March 1, 2025. https://youtu.be/SFnMTHhKdkw?si=XXQcHYLwx70NduAi
Razzouk, R., & Johnson, T. E. (2012). Cooperative Learning. Springer eBooks. https://doi.org/10.1007/978-1-4419-1428-6_207
Redazione (2019). Liturgical candles: when and why they are important. [Blog]. https://www.holyart.com/blog/church-supplies/liturgical-candles-important/#:~:text=The%20lighted%20candle%20symbolizes%20the,the%20life%20of%20the%20world%E2%80%9
Republic Act No. 10533 (2013, May 15). Official Gazette of the Republic of the Philippines. https://www.officialgazette.gov.ph/2013/05/15/republic-act-no-10533/
Richards, J. C. (2015). Towards Reflective Teaching. The Teacher Trainer, Department of English, City Polytechnic of Hong Kong.
Rosado Méndez, Luz Estelle, "Reinstating the Altar that Pleases God in the New Generations of Worshipers Located in the Central Mountain Region of Utuado, Puerto Rico" (2020). Doctoral Dissertations and Projects. 2511. https://digitalcommons.liberty.edu/doctoral/2511
Ryan, R.M., & Deci, E.L. (2000). Intrinsic and Extrinsic Motivations: Classic Definitions and New Directions, Contemporary Educational Psychology, 25(1), 54-67, https://doi.org/10.1006/ceps.1999.1020.
Sala-Boza, A. (2008). Towards Filipino Christian Culture: Mysticism and Folk Catholicism in the Señor Sto. Niño de Cebu Devotion. Philippine quarterly of culture and society, 36(4), 281-308.
Schon, D. (1983). The Reflective Practitioner: How Professionals Think in Action. Basic Books.
Smith, J. (2020). Transmission of Faith in Families: The Influence of Religious Ideology. Sociology of Religion. doi:10.1093/socrel/sraa045
Sullivan, B. (2013, May 18). Students can’t resist distraction for two minutes. And neither can you. NBC News. https://www.nbcnews.com/technolog/students-cant-resist-distraction-two-minutes-neither-can-you-1c9984270
Suwanvong, S., Boonchai, P., & Sukerb, S. (2015). Suggestions for Enhancement of Cultural Tourism at the Candle Festival of Ubon Ratchathani. Asian Culture and History, 7(1), 115.
The Candles and Their Symbolism. (n.d.). https://www.stots.edu/article/The+Candles+and+Their+Symbolism#:~:text=Orthodox%20faithful%20light%20candles%20before,and%20grateful%20love%20for%20God.
Tig Sinulog: Dancing and praying to Santo Niño in the Philippines. (2021, May 17). Catholics & Cultures. https://www.catholicsandcultures.org/philippines-tig-sinulog-women-dance-and-pray-santo-nino#footnote1_qfoffa4
Tonny, T. B, & Hoque, J. (2023). Illuminating Serenity: The Cultural Significance of Candles and Incense in Buddhism. Retrieved February 28, 2025. https://www.researchgate.net/publication/385450135_Illuminating_Serenity_The_Cultural_Significance_of_Candles_and_Incense_in_Buddhism
Thurston, H. (n.d.). Candles: Treatment of the religious use of candles. Catholic Answers. Retrieved May 7, 2023, from https://www.catholic.com/encyclopedia/candles
Villaganas, V. A. (2019). Sto. Niño: The Face of Jesus Christ in Cebuano Culture. Philippiniana Sacra, 54(163), 487-498.
Wilkins, J.L.(2022). Is Anybody Listening? A Study on the Psychology of Attention Span and Practical Steps Pastors can take to Capture and Keep their Listeners’ Attention during a Sermon? [Master’s Thesis]. Wisconsin Lutheran Seminary. http://74.62.99.61:8080/bitstream/handle/123456789/7157/WilkensCaptureAttention.pdf?sequence=1&isAllowed=y
Wisniak, J. (2001). Candle: A light into the past. Indian Journal of Chemical Technology, 7(7).319-326.
Uy, J.A., Escalanate, N.L.S., Tonggol, H.M.M., & Radomes, A.A. Jr. (2018). An empirical multidimensional analysis of sustainable tourism: the dynamics of carrying capacity. International Journal of Tourism Policy, 8(2). pp 89-107https://doi.org/10.1504/IJTP.2018.092467
Descargas
Publicado
Cómo citar
Número
Sección
Licencia
Derechos de autor 2025 Erica Marie Aray, Lynvir Baltazar, Rhyca Jianne Avila, Reynaldo Inocian, Spencer Reyes

Esta obra está bajo una licencia internacional Creative Commons Atribución 4.0.
O periodico Diversitas Journal expressa que os artigos são de unica responsabilidade dos Autores, conhecedores da legislação Brasileira e internacional. Os artigos são revisados pelos pares e devem ter o cuidado de avisar da possível incidencia de plagiarismo. Contudo o plagio é uma ação incontestavel dos autores. A Diversitas Journal não publicará artigos com indicios de Plagiarismos. Artigos com plagios serão tratados em conformidade com os procedimentos de plagiarismo COPE.
A violação dos direitos autorais constitui crime, previsto no artigo 184, do Código Penal Brasileiro:
“Art. 184 Violar direitos de autor e os que lhe são conexos: Pena – detenção, de 3 (três) meses a 1 (um) ano, ou multa. § 1o Se a violação consistir em reprodução total ou parcial, com intuito de lucro direto ou indireto, por qualquer meio ou processo, de obra intelectual, interpretação, execução ou fonograma, sem autorização expressa do autor, do artista intérprete ou executante, do produtor, conforme o caso, ou de quem os represente: Pena – reclusão, de 2 (dois) a 4 (quatro) anos, e multa.”











